Transcript [00:00] It's actually like the Emirates. I think [00:01] you have one of the most sensible [00:03] governments in the Middle East. You [00:05] understand who is a threat to your [00:07] people. You so much so you won't send [00:11] your children to universities in the UK [00:13] because the universities have been ever [00:15] taken by Iwanis and you recognize [00:17] [laughter] who they [00:18] >> How do you know about that? No, you know [00:20] too much. [00:23] >> So it says you like Israel. [00:27] >> Um I like Jewish people. [00:29] What what's the difference [00:31] >> between Israel and the Jewish people? [00:33] >> Yeah. [00:35] >> I mean, if you want to put it Well, I [00:37] don't generalize. That's That's my [00:39] problem, you know. [00:40] >> That's your pro. You don't generalize at [00:42] all? [00:43] >> No, don't do that. [00:45] >> Are you Muslim, Khabib? You're Muslim? [00:47] >> I'm agnostic. Are you streaming? [00:49] >> I I'm recording. Yeah, for YouTube. [00:52] >> What's your channel? [00:54] >> Um, do you want to do a little quiz? [00:56] >> Sure, let's do it. I'll try my best. [01:00] >> Who does Allah subhana wa ta'ala give [01:03] the holy land uh the the children of [01:06] Israel? [01:08] >> Mashallah. [01:10] Okay, next question. [01:11] >> How many times does the word Palestine? [01:13] Zero. [01:16] >> This man is Huffs. [01:18] >> After leaving Egypt, what does the Quran [01:20] say to the children of Israel were [01:23] commanded to do? [01:25] >> Settle the Holy Land. Go to hal alive [01:28] the disbelievers. Fast for 40 days. [01:31] >> Settle the holy land. [01:33] >> I would assume. [01:38] >> Okay. This is [01:39] >> where does this tough the world [01:44] come from? [01:45] >> Yeah. [01:45] >> Ancient Greek, Arabic, Aramaic, Hebrew. [01:53] >> Yeah. Well, betas are Arabic words. [01:56] Well, I mean a brother. Okay. [01:59] >> Yeah. So, it comes makis comes from the [02:02] word beta mikdash Hebrew. So, it was the [02:04] temple that Sulleon built. It was called [02:06] the beta mcdash in Hebrew. [02:08] >> And Maktis is the same word, [02:11] >> the holy house, the holy temple. [02:14] >> Okay. Final question. With all the [02:17] >> is the Quran Zionist? [02:20] Huh? [02:25] So we've just learned that Allah subhana [02:27] wa ta'ala gives the lands to the Jews [02:29] that the Jews are commanded to be [02:31] settlers, Jewish settlers, [02:34] and that there's no such thing as [02:37] Philistine in Al Quran. [02:39] So I I put it to you. Is the Quran [02:41] Zionist? Sahi? [02:46] >> Um back then, sure. But if we're going [02:50] to talk about modern day Israel, no. [02:53] Like like the modern day Zionist [02:55] movement, cuz it's a new terminology, if [02:57] you want to put it that way. [02:58] >> You're right. It's new terminology. [03:00] >> So I guess it's like a yes or no. Yes [03:02] and no at the same time. Like yes, back [03:04] then, but now not now, you know. [03:06] >> So if we can prove that the ch the [03:09] people that live there today are bani is [03:11] the children of Israel, and Allah gave [03:14] them the book in the Quran. Well, who's [03:16] who's who's Israel? [03:19] >> Jacob. [03:20] >> Jacob, right? [03:23] >> Okay. And then it's like I don't [03:28] understand why Jewish people believe [03:30] that [03:32] they're like I like I had a conversation [03:34] with a Jewish person. This is no [03:36] disrespect to their religion at all, but [03:38] he told me that Jewish people are [03:41] superior in the sense that God favors [03:44] them. Well, I mean, that's not what we [03:46] say. That's what the Quran says. [03:50] >> Well, that's also what it says in uh in [03:52] the Torah. [03:54] >> Yeah. Which the Quran affirms? [03:57] >> Well, I'm just saying like, [03:58] >> but it doesn't mean we're superior. [04:00] >> Are you Jewish? [04:01] >> Alhamdulillah. [04:02] >> So, does God favor you more than his [04:04] other? [04:06] >> No, he chose he chose us to spread [04:08] monotheism, to spread. But he [04:11] specifically says in the Torah that you [04:14] guys are holy people and [04:17] >> oh yeah when we we're a holy nation bro [04:20] >> yeah and that means that he favors you [04:23] understand [04:24] >> how many how many prophets did Allah [04:26] subhana wa ta'ala bless [04:28] >> well that was not my question my [04:29] question was does God favor Jewish [04:31] people rather than other people [04:33] >> no no in in in Islam you have to believe [04:36] in Muhammad to get to Jenna in [04:38] Christianity you have to believe in Isa [04:40] to get the Jenna. In Judaism, you have [04:43] to be a good person to get the Jenna [04:44] because we all need to believe in God. [04:48] You need to follow the Sunnah to a [04:50] certain extent, but necessarily you need [04:53] to follow. [04:53] >> Are you teaching me Judaism or Islam [04:55] here? Sorry. [04:55] >> I'm I'm talking about Islam here. [04:57] >> Okay. So, no, no, to to you, you So, I I [05:01] don't believe Muhammad is [05:03] >> Well, yeah, that's on you. But I But [05:06] that's your question. [05:06] >> Okay. So, so my my question to you is [05:08] >> what you did is you deflected from my [05:10] previous [05:10] >> No, no, I'm ask I'm not I'm not [05:12] deflecting. I'm asking question. [05:13] >> No, we well answer my question first and [05:15] then [05:16] >> Okay. So, I believe my religion teaches [05:19] me that you and I are equal and I am not [05:21] better than you and that both you and I [05:24] can get the ja without you becoming [05:26] Jewish because we're created. We're all [05:29] created in the image of God which means [05:31] we all have free will and the ability to [05:33] do good and the ability to do evil. So [05:36] God didn't favor you. [05:38] >> What it mean by favor? It means he chose [05:40] us to spread monotheism to be in Hebrew [05:43] an oloyim, a light unto the nations. And [05:46] it's not by chance that every single [05:49] person in the world knows the name of my [05:51] great great great great great great [05:53] great great great great [05:55] grandfather. [05:57] And they know the god that he prostrated [06:00] to that he worshiped. And this was our [06:02] mission. Our mission was to spread that [06:05] message. [06:06] >> Wait, so are you Ben or are you Ben [06:08] Adam? [06:08] >> So we were Ben Yehud. [06:11] >> You're not Ben Adam? [06:13] >> We're all Benny Adam. Everyone's Beni [06:14] Adam. [06:15] >> Well then there you go. It's like I [06:17] don't understand why it's specifically [06:18] the children of [06:20] >> I mean but this is what Quran says. This [06:21] is what Torah says. We would [06:23] >> understandable. [06:24] >> What by the way what it means to be bi [06:26] is Jacob was an incredible man. A great [06:28] man. [06:29] >> Ibrahim was an incredible man. A great [06:31] man. Isach was an incredible man, a [06:33] great man. And in their merit, in their [06:36] merit, in their merit, their ancestors [06:39] were blessed. So in the Torah, it says, [06:44] "I have blessed you and your children [06:47] after you with this land as an eternal [06:50] inheritance." Talking about after you. [06:55] >> I don't understand why you think that [06:57] it's you specifically. [07:00] >> Well, that's what it means. A seed means [07:02] your descendants, your progeny. [07:06] >> So it's like the only way to be Jewish [07:08] is for you to be. [07:10] >> You you can convert, but I would [07:11] discourage it because it's easier to get [07:13] the Jenna as a than it is as a Jew. [07:16] It's much easier for me to sin than for [07:18] you to sin. You've got some basic moral [07:21] principles to uphold. Don't murder. [07:24] Don't rip the limb off a living animal [07:26] and eat it. don't and worship false [07:30] idols. Um the basic moral framework for [07:34] humanity according to [07:35] >> as a Muslim would I be woriing a false [07:37] idol? [07:38] >> So we believe Muslims are not idoltors. [07:41] They're not mush and you can get to [07:43] Jenna. That's what I told you. I said [07:44] you can get to Jenna just like [07:46] >> but you said that we're worshiping and [07:47] do you believe that we pray to the same [07:49] God? [07:56] Well, we don't say Musa, we say [07:58] Muhammad. [08:01] >> Awesome. Thank you. But I'm just saying, [08:03] do you believe that we worship the same [08:05] God? [08:05] >> No, I've just literally I've literally [08:07] just said the Jewish using the name that [08:10] you used to refer to my God. I believe [08:12] you're a monotheist. I believe you [08:14] believe in I don't believe you worship a [08:16] false god. No. [08:18] >> Right. Okay. Okay. Okay. Well, that's [08:20] decent. That's at least better than the [08:21] person before you. [08:23] So, we're diverse people with many [08:26] opinions. You have two Jews. You have [08:28] three opinions. [08:28] >> I I simply don't think that modern day [08:30] Israel is a represent of what the Quran [08:32] mentioned. [08:35] >> Like, sure, like like like the Quran [08:37] does tell a story and whatnot. I just [08:40] don't think that the Quran encourages [08:42] what the Zion movement is today. [08:50] >> There you go. Just say [08:53] you say a decent guy. Ah, final [08:55] question. Yes or no? [08:58] >> Is the Quran a Zionist back then? Uh, [09:02] modern modern day Zionism. No. [09:05] >> Did the principle of the Jews having [09:07] been in that land having kings, leaders, [09:12] etc. in that land [09:14] >> in the 1400s? I'm sorry. Yeah. In the [09:17] 1400s. Yeah. [09:19] But today, [09:20] >> no, I don't believe that that that that [09:23] is what it meant. [09:24] >> So when the Quran says [09:31] decreed written to you, the the of Mus [09:34] the people of Moses, the children of [09:36] Israel, you're saying that was [09:39] conditional on what? [09:42] >> I never said it was conditional. I said [09:43] that that is not what the what the [09:45] Zionist movement represent by [09:47] >> No. So let's let's say all the Zionists, [09:50] myself included, are mushin, the worst [09:52] of the worst. All of us are fake Jews. I [09:55] know I know you didn't. I know you [09:56] didn't. I'm saying, but if there was [09:58] somebody that was of the line, there was [10:00] a people that was of the line of Jacob [10:02] >> alive today, would they have a right to [10:05] a homeland in? [10:08] >> Yeah, they can go visit. [10:10] >> Go visit. So, but it says, it says [10:12] written, decreed. [10:15] He wrote [10:16] >> he wrote [10:18] >> Yeah. So he wrote the land. Yeah. He [10:20] wrote the land to Bani Israel, [10:23] >> not Benny Philistine. [10:26] >> Okay. Well, if you want to put it that [10:27] way, then the Palestinians are also [10:29] descended of Canaanites. [10:31] >> Yeah, but it wasn't given to the [10:32] Canaanites. Allah, [10:34] >> hear me out, please. Please. [10:35] >> Whoa. No. Can I just You've said [10:36] something so important. You said [10:38] something so important. [10:38] >> All right. Yeah. And I'll let you talk [10:40] after I finish, please. And Jews are [10:42] also descended of Canaanites. So how [10:44] would you say that? Oh, you guys are the [10:47] one who are chosen because you believe [10:50] that you're descended of Yakub when also [10:53] Palestinians have more adaptations that [10:55] specific part of land than Jew than the [10:58] majority of Jewish people. They're also [11:00] descended of Canonites. [11:02] So to me it looks like the Palestinians [11:07] should have a right more to that land. [11:08] Also this is not really about a [11:10] religious issue. You cannot just say [11:12] that oh I will claim this land because [11:14] it was it was uh it was promised to me [11:16] 3000 years ago years ago which is a lot [11:18] of you guys I I don't believe that [11:20] that's morally correct you know [11:23] >> it's okay you can disagree with the [11:24] Quran but what I was going to say was [11:26] more important than that you said that [11:29] the the the [11:31] Philistines [11:31] >> Palestinians are descendants of canites [11:33] >> Canaanites [11:34] >> a lot of them are all [11:36] >> in the Quran in the Quran in the in the [11:39] holy Quran [11:40] >> by By the way, I've I've already told [11:42] you that I am agnostic. Correct. [11:45] >> So, so that's fine. I'm going I know you [11:47] have said that. You have said that. And [11:48] so, I'm going to ask you a very [11:49] important question on the Quran. In the [11:52] verse I just recited, [11:55] the Jews were commanded to wage jihad, [11:59] offensive jihad [12:01] against the Canaanites. [12:03] And the Jews in the generation of Moses [12:06] saham [12:08] they lacked the im they were fear they [12:11] were fearful they were scared and they [12:13] didn't enter the land and because they [12:15] didn't wage jihad against the Canaanites [12:19] Allah punished them for 40 years they [12:22] weren't allowed [12:23] >> you understand that Jewish people are [12:24] descendants of Canaanites right [12:27] >> so [12:28] >> where did Jews come from [12:31] >> so originally Iraq backim. [12:37] >> So you're telling me that the Jews are [12:38] not senator from [12:40] >> so where was where was Ira then? So this [12:42] is what mo many scholars will argue [12:44] today that we descend from the [12:46] >> I don't know exactly but I [12:47] >> the kaanites canite is just a catchall [12:49] term for subjugated peoples. It covers [12:52] many different nations. [12:54] >> Yeah, of course. Ashkenazis were [12:56] canonites. Isn't that correct? Um, so [12:59] according to the theory that you're [13:01] advocating, all Jews desend from the [13:03] >> Canaanites. I'm I'm I'm saying [13:05] >> you're getting I think you're getting [13:06] confused between [13:08] why why single out there? [13:09] >> Wait, [13:11] well, here's the thing though. For you [13:12] to be Jewish, you need to be a [13:13] descendant of ethnically Jewish. You [13:16] need to be a descendant of correct? [13:18] >> Yes. [13:18] >> Did Yakob come from Iraq? [13:21] >> Yeah. Well, his grandfather did. [13:23] Ibraham. Ibraim was born in a place [13:25] called [13:26] >> grandmother also from Iraq. [13:28] >> Yeah. Yeah. The whole family was from [13:30] Iraq. They had a whole thing of marrying [13:31] the same family. [13:32] >> Well, then your indigenous homeland [13:33] would be Iraq at that point, right? [13:35] >> Yes. But we weren't a people then. That [13:37] was just three people. At some point, [13:39] people do that. You have the [13:40] ethnogenesis of a people. There's the [13:42] difference between an individual and a [13:45] people. So let's say my daughter's born [13:48] in Israel and she moves to Australia and [13:54] a new nation is born in Australia. They [13:56] develop a language. They develop a [13:58] culture. It would be the birthplace of [14:00] that people would be Australia even [14:01] though she descends from someone from [14:02] Australia because all people descend [14:05] from someone from somewhere else. The [14:07] Arabs will have descended from people [14:08] that came from a place other than [14:10] Arabia. But the Arabs had their [14:12] ethnogenesis as a people with a language [14:15] and a shared history in Arabia. So [14:18] you're just confusing those two points. [14:19] The Jews [14:20] >> Wait, wait, wait. Okay, wait. [14:22] Simple question. Are you indigenous to [14:24] Israel or are you indigenous to Iraq? [14:27] >> No. Indigenous. Indigenous. Indigenous [14:30] means you have your ethnogenesis. You [14:31] have a culture and a history and a and [14:34] you're native to [14:35] >> culture and history. [14:37] >> So for instance, if you take if you take [14:38] the No, you're getting confused. Take [14:41] any Aboriginal people, the Australia, [14:44] Americas. At some point they migrated to [14:47] that territory. Yes. [14:48] >> Understandable. Correct. [14:50] >> Yeah. So it doesn't mean that the Native [14:52] Americans are actually indigenous to [14:55] Russia. [14:57] That's not how indigenity works. [15:00] >> Okay. Okay. Okay. Please can I say [15:02] something? [15:03] >> Please. [15:04] >> Right. You understand that the [15:05] Palestinians also had a heritage, a [15:07] culture, and a lot of people there. [15:09] Correct. They didn't. They did. They [15:10] did. They did. [15:11] >> Give me an H. I'm just going to turn [15:13] this off. Give me an example of [15:16] Palestinian culture that's unique to [15:18] Palestine. [15:19] >> Okay. Um, they have specific clothes, [15:22] not like Jordan. It's similar to Jordan. [15:24] I'll give you that, but it's different. [15:26] Uh, they also have um a a specific way [15:31] of singing where they would add the [15:32] letter L to their songs. Um they also [15:37] had for an example Kafa and Abua which [15:41] >> you'll get that within a you're talking [15:43] this is this isn't culture you'll get [15:45] that you're talking minor differences [15:47] from other Arabs which won't be shared [15:49] by the way with an Arab from and an Arab [15:52] from Gaza [15:52] >> completely wrong I'm sorry but you're [15:54] completely wrong I'm [15:55] >> No I'm completely right on this trust me [15:56] I'm sorry I'm I'm I'm I'm extremely [15:58] sorry but you're completely wrong. My [16:00] culture as an Morati is different from [16:02] my brother's uh culture as a Saudi. It's [16:06] a I agree because it's very similar that [16:09] does not mean that it's the same. Okay. [16:11] Sure it can be Arabiz culture. I'll give [16:13] you that. But that does not mean that [16:14] they didn't have a culture in that [16:15] specific land. Also [16:16] >> so can you give me an example that [16:18] language which also means please I'm [16:20] sorry you can ask the question after I'm [16:22] done. [16:23] >> Also they have adaptations to that [16:25] certain part of land meaning that their [16:26] body is most comfortable in that part of [16:29] land. So according to you then [16:31] [laughter] [16:32] it's not who was there first because [16:34] Jacob came from Iraq according to you. [16:36] Uh so and then then it's about culture [16:40] which Palestinians also had culture [16:42] there and heritage and buildings and [16:46] style of living. So what is it now [16:49] exactly? [16:50] >> Okay. So what you if you go to the UK, [16:55] Britain, you will find that in the north [16:59] they have slightly different dishes like [17:02] a Yorkshire pudding which developed [17:04] there which they didn't have in the [17:06] south. They have slightly different [17:08] pronunciations. They have slightly [17:09] different songs. But they are still part [17:11] of the English nation. They are still [17:14] ethnically English. Their ethnicity is [17:18] English. There is no such thing as a [17:21] Palestinian ethnicity. The [17:24] >> So I'm allow me to you. I did you the [17:27] courtesy of not interrupting you when [17:28] you requested. So now it's your turn to [17:29] learn to isma isma to listen. And so [17:35] the Palestinians have no unifying [17:38] culture. that the Bosnak family has [17:41] nothing in common with the Al-Magrebi [17:43] family which have nothing in common with [17:45] the El Messi family which have nothing [17:46] in common with the Al Husini family. All [17:49] of these families are ethnically [17:52] different from different parts of the [17:53] world have nothing in common. Gaza, [17:56] sorry, the the Israel, the land you call [18:00] is incredibly [snorts] [18:02] clan-based. They won't marry each other. [18:05] An Arab from Hifer has nothing in common [18:08] with a Kurdish Arab from Khalil. Hebrron [18:12] in English. You're conflating dishes and [18:17] songs with peoplehood. There is no [18:21] historical evidence. There is no [18:24] evidence of any of these people [18:26] identifying in history as Palestinian. [18:29] They saw themselves as Muslim Ottomans, [18:31] as Mamluk, Christians living under the [18:35] Mamluks, Christians living under the [18:38] Ottomans. They didn't have anything in [18:39] common. They were in the Christian sake, [18:41] they were colonized, oppressed, [18:43] subjugated people. You have an Armenian [18:46] Christian, a Greek Christian, a Russian [18:48] Christian, a Civy Christian, all living [18:50] in the same land, not Palestinian, never [18:53] calling themselves Palestinian. [18:55] Palestine was a name imposed on the land [18:58] by Europeans. [19:00] Has nothing to do with the Arabs. Yes, [19:02] if you read Tabari and various place, it [19:05] will refer to the land as Bid um as a [19:08] region Jundal Falstine, but it was [19:11] considered part of Sham always [19:13] historically. Yeah. And prior to that, [19:17] if you actually read, [19:20] the Jewish land, [19:24] the holy land, the Palestinian identity [19:28] was created in opposition to Zionism. It [19:31] was a reactionary movement defined by [19:33] the British. The British drew the [19:35] borders which the Arabs then adopted. [19:38] Why is a Jordanian not a Palestinian? [19:40] Under the British mandate, Jordan was [19:42] part of Palestine. Culturally, the [19:44] clothes are nearly identical. The food's [19:46] nearly identical. Everything that you [19:47] say you can find in Philistine, you'll [19:49] find in Jordan. Yet, that's a distinct [19:51] country that's ruled by foreigners from [19:54] the the Hashemites from the Hijaz, [19:56] Arabs, no indigenated land. In fact, I [19:59] can show you almost every Palestinian [20:01] family. I can show you when they arrived [20:03] in the land and where they came from. [20:04] And no, they weren't Canaanites. [20:07] Your turn. [20:07] >> Okay. So, you said that they're they're [20:09] not Canaanites. However, that's [20:10] completely false because a lot of them [20:12] has have very similar DNA to Canonites. [20:15] Maybe it's maybe it's not because that [20:16] they're directly proportional or [20:18] directly linked to canonizes, but it's [20:20] because they've simply lived in that [20:21] land for so long that they've adapted to [20:23] that certain part of land. Second, you [20:25] you were changing the subject a lot. I [20:27] thought we were talking about [20:27] indigenity, right? Like like what makes [20:30] a person indigenous. [20:30] >> I'm showing how the Palestinians aren't [20:32] >> sorry. Please let me talk. [20:33] >> I'm sorry. Please let me talk. So you [20:36] said first that it's it's it's not about [20:38] who lived there first because Yahoo is [20:40] actually from Iraq and then you said [20:43] that no [20:44] sorry please let me talk. [20:45] >> This isn't what I'm saying. No but don't [20:46] misre Okay. Say what you want. Don't put [20:49] Yeah. No. No bro. It doesn't work like [20:50] that. Don't put words in my talk. [20:52] >> Don't misrepresent what I say. [20:54] >> Please let me talk. Please let me talk. [20:55] >> Don't don't misrepresent what I say [20:57] then. [20:57] >> Say that. Did you not say that came from [21:00] Iraq? I said all people descend from pe [21:03] all indigenous people descend from [21:06] ancestors that were from elsewhere is [21:07] what I stated. [21:09] >> But you also stated that Jacob came from [21:12] Iraq. Correct. [21:13] >> Yes. [21:14] >> Right. Then please don't interrupt me [21:16] again. So now it's not it's not the [21:20] Jewish people because technically they [21:22] they came from Iraq if you want to put [21:25] it that way. And are they indigenous to [21:27] Iraq? No. Because [21:29] >> was there a Was that No, I'm I'm going [21:31] to interrupt you. Was there ever a [21:33] Jewish nation in Iraq? [21:34] >> I didn't interrupt you. I didn't [21:36] interrupt you. [21:37] >> Boring. [21:38] >> Iraq. There are there are Jewish people. [21:40] >> No. Jew. Was there ever a Jewish nation? [21:43] Nation. [21:44] >> So, is it about a nation now or is it [21:46] about who lived there first or is [21:48] >> we're talking about a people? What is a [21:50] nation? What is a nation? [21:51] >> Okay. So, now it's a nation, right? Now, [21:53] it's an identity. [21:54] >> No. Nation. You don't understand what a [21:56] nation is. [21:58] I [21:59] >> a nation state is different to a nation. [22:01] A nation is a people. [22:02] >> Is it a kingdom that lived there? Is [22:04] that what you're on about now? [22:06] >> Or is it who lived there first? Or is it [22:09] who created the culture there? What is [22:11] it exactly? [22:12] >> I'm saying a nation, a people. [22:15] >> I'm trying to answer. I'm trying to expl [22:17] I'm trying to explain to you. A people, [22:19] a nation. They had their ethnogenesis [22:21] there. Yes. [22:21] >> Ethnogenesis. Yes. [22:23] >> Right. Ethnogenesis is I guess an [22:26] ethnicity and a continuous of that [22:30] nation. [22:31] >> No, Genesis means creation, the start, [22:33] origin, the start, [22:34] >> a creation of a heritage. [22:36] >> Yeah. Where an ethnic is born, the birth [22:38] of an ethnicity. [22:40] >> A birth of an ethnicity. [22:41] >> Yes. [22:42] >> Okay. Well, the Palestinian identity [22:44] also was born in Palestine. [22:46] >> So, it could also please let me talk. [22:49] And they also did create culture there [22:51] and heritage. You can't say that they're [22:53] the same because they might be similar, [22:55] sure, but it's still different. [22:58] >> And also [23:00] is the biggest proof of who should [23:03] actually live in that land because [23:05] they're the ones who who are bodies are [23:07] more comfortable in that land. What do [23:08] you mean by that? [23:09] >> Please let me talk. They're the they're [23:11] the ones [23:11] >> I'm asking you to clarify what you mean. [23:13] What you mean you keep saying you can [23:15] ask me questions after I give you the [23:17] answer. They have specific adaptations [23:20] to that specific part of land. Why do [23:22] you think I'm brown? It's because my [23:23] ancestors came from here from the [23:25] Emirates. That's exactly why I'm brown. [23:27] Why do you think that they look like [23:28] that? They look like that because [23:30] they've lived there for so long that [23:31] made their body look like that. And you [23:33] can't [23:34] >> That's a great Is that your argument? [23:35] That's a great [23:36] >> Well, not just that. I I I literally [23:38] bought you everything. You said is you [23:40] said ethnicity. I said, "Okay, well, [23:43] they technically did develop their [23:44] ethnicity there, if you want to put it [23:46] that way, or identity, and they also did [23:48] develop their culture in that land. And [23:52] what is it that make a person [23:54] indigenous?" [23:55] >> Do you speak Hebrew? [23:57] >> No, sir, I don't. [23:58] >> That's a mosaic of Davidid Daw. I can [24:02] show you multiple mosaics from 2,000 [24:05] years ago. [24:05] >> I never denied that. You guys didn't [24:07] live there. [24:07] >> No, no, no, no. Slow down. Slow down. [24:09] where the the children of Israel are [24:12] depicted as light-skinned because the [24:15] Arabs colonized it. What you don't [24:16] realize is Umar Ibn Al- Katab came in [24:19] the year 637 and conquered the land. The [24:22] indigenous people that lived there are [24:24] described in the Mishna which predates [24:27] Islam as being a boxwood color. So not [24:30] white like Ashkan like the Germans. [24:32] Ashkanaz means German. That's why [24:34] because the Jews of Germany were [24:36] described as Ashkanazm. [24:38] um in the same way that a British Jew is [24:40] called British. The they're not white [24:42] like Germans like Aryans and they're not [24:44] dark like Ethiopians. They're boxwood. [24:48] And if you the overwhelming majority of [24:50] Jews that live in Israel today either [24:52] lived in is descend from Jews that lived [24:54] in Israel or the Middle East and North [24:56] Africa. They don't look like me. I'm a [24:58] light-skinned brother. And so your [25:00] argument for skin color is [25:02] Because if somebody comes from Africa [25:05] and they have much darker skin, it does [25:08] not mean that they are indigenous to the [25:10] Mediterranean because there's more sun [25:12] in the Mediterranean than there is in [25:14] Norway. It's a ridiculous argument. The [25:18] Palestinians bodies haven't adapted, as [25:20] you put it. They are Arabs. They descend [25:23] from Arabs. The Arabs came from Arabia. [25:26] The Jews came from Judea. is very [25:29] simple. Arabs, Arabia [25:33] to simp you like to simplize. You like [25:35] to make it simple when it's not because [25:38] that was not my only argument. You [25:41] understand that? And that's [25:42] >> okay. So So let me deal with your other [25:44] arguments. Let me deal with your other [25:45] arguments. [25:46] >> Unless you forgot them. C can you give [25:49] me an example of any nation any modern [25:54] nation state which is based on a nation [25:57] a people like the English like the Irish [26:01] like the Italians where they don't have [26:04] a collective history a distinct language [26:07] a distinct culture a a continuous [26:13] record of them being of this people [26:17] because you will not find that for the [26:18] Palestinians there is no collect there [26:21] is no Palestinian language there is no [26:23] Palestinian religion there was never any [26:25] Palestinian rulers kings there wasn't a [26:28] Palestinian currency there wasn't [26:31] Palestinian borders there was never a [26:33] country called Palestine there was never [26:34] a people called the Palestinians up [26:37] until very recently in fact if you go [26:40] back a hundred years ago the people [26:42] calling themselves Palestinian were the [26:44] Jews the Palestinian wine company wasn't [26:47] a Muslim Arab initiative. It was a [26:49] Jewish initiative. The Palestinian [26:51] Electric Company, the Palestinian [26:52] football team, all manned by Jews. So [26:57] you create a history. So here's my [26:59] challenge to you. Other than adding a to [27:04] the end of a song and having a slightly [27:06] different flavored kafa, can you give me [27:10] any example of serious culture, [27:13] literature, identity, nationhood, flags, [27:17] borders, kings, rulers? Name one [27:20] Palestinian ruler, Arab ruler before [27:22] 1948. [27:24] >> Before 1948. [27:26] >> Okay. Well, for a ruler, I can't do that [27:29] specifically because it [laughter] they [27:31] didn't have control of the land. Did [27:33] they not? Did they have control of the [27:35] land? Were they even able? [27:36] >> Who Who's they? Who's they? Most of them [27:38] weren't there. Most of them came over [27:40] with the Ottomans. [27:42] >> I'm sorry. Well, please let me talk. So, [27:44] >> you asked the question, so I was [27:46] answering. [27:46] >> Okay. Well, you told me that. Oh, well, [27:49] the Jews went there and they started [27:51] call calling themselves Palestinian, [27:53] which is so hypocritical. You know why? [27:55] Why did they call themselves [27:56] Palestinians in the first place if they [27:58] just came from Europe? [27:59] >> Because the British called the area the [28:02] mandate of Palestine after the ancient [28:04] Jewish who is the ancient Jew where does [28:07] the name Palestine come from? [28:08] >> Not necessarily. [28:09] >> Where does the name Palestine come from? [28:10] >> From the Romans. [28:11] >> And where did the Romans get it from? [28:14] >> Where did the Romans get it from? [28:16] >> Yeah. [28:16] >> Uh I forgot. [28:19] >> It's okay. I get So the Pistim were the [28:22] ancient enemies of the Jewish people. [28:25] King David fought them. Dawoud, they [28:27] were Greeks. They sailed across the Aian [28:30] Sea. They were Europeans. And they [28:32] established a pentupolis, a five city [28:35] state in Gaza. Educate me, bro. You're [28:38] going to learn something. A [28:39] pentapouolis, a five city state, Gaza, [28:41] Ashcolon, Ashdod, etc. in the south. [28:44] When the Jews rebelled against Rome [28:46] 2,000 years ago, the Romans renamed [28:50] Judea [28:51] Yehuda after the ancient enemies of the [28:55] Jewish people to humiliate them. They [28:57] called it [28:58] >> I know [28:59] >> Palestina. You said you've forgotten. I [29:02] I I just didn't know why did they [29:04] exactly choose that name [29:05] >> and and and so yeah, it was to humiliate [29:07] the Jews of Judea. [29:09] >> I understand which is horrible, but [29:11] that's not the the Arabs didn't do that. [29:13] Just saying also the Arabs are not they [29:18] they do have culture that you can't deny [29:20] culture even though that [29:22] >> no what what's the [29:25] culture but how is that how is that [29:26] different [29:27] >> protest they have the first form of [29:28] protest do you [29:30] >> what do you mean the first form of [29:31] protest no I I do disagree with what do [29:32] you mean the first form of protest [29:34] >> they well I'll tell you why because [29:37] remember when I told you that they used [29:38] to add the add the harlam to each [29:43] to each syllable when they were when [29:45] they were singing. [29:46] >> Why' they do that? [29:49] >> Do you know why? Do you know anything [29:50] about the culture that the land that [29:52] you're living in? [29:53] >> So tell me, I don't you're educating me [29:55] know something I don't know. And I'm [29:57] happy to say when I don't know [29:58] something. So why do they add a lamb? [30:00] >> Because there were Jewish people that [30:03] knew how to speak Arabic and they were [30:05] using that fact to oppress them. A lot [30:08] of them. That was that was a bit later. [30:11] >> So that's interesting. So the first ever [30:13] political protest in the history of [30:15] humankind was 100 years ago. [30:18] >> That that was I'm [laughter] sorry that [30:20] was that was why they used the [30:24] they used the to when they [30:26] >> so the the unique distinct Palestinian [30:28] bro I've just got to add something [30:29] really important. [30:30] >> They did used to they did used to stitch [30:33] the Palestinian flag on their clothes [30:35] too. [30:36] >> Okay. So your example of ancient [30:38] Palestinian culture is a reaction to [30:40] Zionism. [30:43] >> It Yeah, it it was a movement that [30:45] happened there. It it it had to create [30:48] an identity back then because other than [30:50] they were they were [30:52] >> Give me something older than 100 years [30:54] old. [30:56] >> What? You want something older? [30:58] >> Yes. [30:58] >> When was [31:01] when was Kafa Nabulia ever created? You [31:04] tell me when was Kafa Nablas [laughter] [31:06] Nablas by Yeah. And I'd imagine I'd [31:10] imagine I without even googling without [31:13] even googling I don't know this. I would [31:15] wager money. I would gamble that it's [31:19] actually an Ottoman dish that evolved in [31:22] Nablus. I would I I don't know this. I [31:25] would guess. This would be my guess. [31:27] >> Okay. No, it was created in Badesh. Just [31:29] saying. [laughter] [31:31] And I I I know that I know that the dish [31:33] kafa was created in Badesham. I don't [31:35] know how long it was when kaf and abus [31:38] specifically became a thing. But it it's [31:41] different. You you you you can't [31:42] disagree with that. My culture as as an [31:45] imirati and is way different than than [31:49] my brother's culture as a Saudi. Maybe [31:51] we're similar in a lot of parts, but [31:53] that does not mean that we're the same. [31:55] Exactly the same as Palestinians. [31:58] >> But I would say that the Palestinians [32:00] there is no you. So with the Jews, take [32:03] >> I'll tell you this. I'll ask you this. [32:04] I'll ask you this. What the is [32:06] Israeli culture? [32:08] >> So Israeli culture is Jewish culture. So [32:10] an example would be the language is [32:12] Hebrew. We have a distinct language [32:14] which is spoken only by the Jewish [32:16] people. It's been preserved for over [32:18] 3,000 years. It's evolved over the [32:20] years. Originally, it was written in a [32:22] PaleoHebrew script that evolved into the [32:24] Babylonian script. M biblical Hebrew [32:27] evolved into Mishnaic Hebrew. Mishnic [32:29] Hebrew evolved into rabbitic Hebrew. [32:31] Rabbitic Hebrew evolved into modernit [32:33] which is spoken in the land of Israel [32:34] today. But it's the same words. the the [32:37] grammar changes and it aligns with the [32:41] times because speech evolves just like [32:43] classical Arabic of the Quran is very [32:45] difficult for the average Emirati to [32:47] understand unless he knows classical [32:49] Arabic. It's the same with Hebrew but [32:52] it's the same language. Um so we have an [32:56] ancient ancient language which we say we [32:59] have bloodline genetics which go back [33:02] thousands of years. There are genetic [33:04] markers that pardon [33:06] >> I asked about culture. [33:07] >> Okay. Okay. Okay. Examples of culture. [33:09] So we have songs. We have literature. We [33:14] have thousands of years of books. We [33:16] have traditions. For instance, how you [33:18] get buried, where you get buried, the [33:19] tradition of facing Jerusalem ending. [33:22] >> I think that's just like being Jewish [33:24] like a a religion. [33:25] >> That that that's that's our culture. Our [33:27] culture is defined from the religion. [33:31] >> I'm sorry, but I find that a bit weird. [33:32] I'm sorry. I'm sorry. It's like [33:34] >> you find it weird that Jewish culture is [33:37] influenced by a 3,500 year old religion. [33:40] >> Name any other culture that is really [33:43] just their religion. You know, [33:45] >> there's many if you go to America, um [33:47] many of the tribes, American native [33:50] tribes have a religion which is unique [33:53] to that tribe. Any ancient people that [33:56] are tribal based tend to have a culture [33:58] which is tied to their religion. even [34:00] more recent ones like the Drews as an [34:02] example or the Yazidi or they will have [34:05] a culture which is completely interwoven [34:09] with the religion. So for instance, who [34:10] is a Jew is defined by the religion. The [34:14] religion defines who a Jew is. And even [34:16] if a Jew abandons their religion, the [34:19] religion still considers them Jewish and [34:21] they are still bound to the Jewish [34:22] people. So if you have a Jewish mother, [34:24] you're Jewish. Even if you're an [34:26] atheist, even if you're a Muslim, if you [34:28] convert, the Jewish people have to [34:31] accept you. Just like if you want to [34:33] become Emirati, you have to be [34:35] naturalized. You have to be given [34:36] citizenship. It's the government that [34:37] accepts you. Unlike in Islam where you [34:39] just take the shahada, it's just a [34:41] declaration of faith. So we are an [34:43] ancient people. We have ancient [34:46] primitive rituals. Brit Miller, the [34:48] circumcision. We have [34:50] >> we're religious. [34:52] So our the religion and culture is [34:54] completely intertwined. Our for instance [34:57] in the modern state of Israel as an [34:58] example the day of rest isn't Juma. The [35:01] day of rest isn't Sunday. The day of [35:03] rest is the Sabbath, the Jewish Sabbath. [35:05] The the the currency that we use is the [35:08] shekele. The same currency that the [35:10] Bible talks about, the Torah talks [35:12] about. So our culture is defined by our [35:16] religion. There are cultural things that [35:19] evolve outside of the outside of the [35:21] religion. [35:21] >> Can you name one please? Um, [35:23] >> so you have languages as an example. [35:25] Yiddish would be a language which [35:26] evolved [35:28] >> uh is a is a language that evolved which [35:30] was a fusion of Hebrew and German. That [35:33] food is an example of culture which [35:36] evolves outside of it outside of the [35:38] religion. It can be influenced by the [35:39] religion but it's the [35:41] >> sounds like just Jewishized culture [35:46] >> bro. is the Jewish state [35:50] >> just [35:50] >> yeah the the cult the culture of Israel [35:52] is Jewish. Yes. Yeah. So I don't know. [35:54] It's like uh it's like [35:57] >> I know I know it's a difficult concept [35:59] to get that the Jewish state might have [36:02] Jewish culture [36:04] >> artificial you know [36:06] >> artificial [36:07] >> it's like what like okay like example I [36:10] came to you and I said hey my culture is [36:12] also my religion [36:15] then again you have a secular Jew an [36:18] atheist Jew who rejects God does not [36:20] believe anything they're speaking Hebrew [36:22] through they're thinking. [36:24] >> So their language is their culture. [36:26] >> It's part of language is one of the [36:28] biggest expressions of culture. Language [36:30] shapes the way you think. Language [36:33] language is one of the Yeah. is one of [36:34] the greatest. So if you have a atheist [36:37] Jew who speaks, thinks and dreams in [36:41] Hebrew, [36:42] they are manifesting Jewish culture. [36:45] >> Okay. Well, the Palestinians also have a [36:47] different dialect than Jordan. [36:49] [laughter] [36:52] >> Yeah. Yeah. They they pronounce words [36:53] slightly different, but it's still Bro, [36:55] we've got a literal language. It's a [36:57] language. [36:58] >> Hey, they pronounce it differently, man. [37:00] I don't know what to tell you. What? [37:02] >> Okay. And in and in and in the UK, a [37:06] Jordi, someone from the north of England [37:08] speaks like this. Yushi. [37:11] And in the south of England, they'll [37:13] say, "Hello, my friend. I'm doing very [37:15] No, it's English culture. It's the [37:18] English language. They're speaking the [37:20] same language." [37:21] >> Sure. They're speaking the same [37:22] language. I'm speaking the same language [37:24] as a Jordanian. Does that mean that we [37:25] have the same culture? No. [37:27] >> You have a lot of culture in common. I [37:29] don't know. [37:30] >> A Jordanian and a Tamarati. Don't put [37:32] don't say stuff that you don't know [37:34] anything about, please. [37:35] >> Okay. So, let let me give you an [37:36] example. Example, Jordanian culture. [37:39] Yeah. [37:39] >> Go ahead. [37:40] >> So, so hospitality, [37:43] >> big bed tent. You welcome someone into [37:46] your tent. You offer them coffee. you do [37:49] um is there traditionally your ancestors [37:51] would have been traders. Is this [37:53] something that is common in Emirati [37:55] culture? [37:56] >> Yeah. [37:57] >> So there's something you have in common [37:59] >> like every culture if you I [laughter] [38:01] don't have a tent. I don't if you come [38:03] I'm not inviting you [38:04] >> tent. No. [38:06] >> Okay. Is there is there still a [38:07] romanticism about having a tent in [38:10] Emirati culture? So for instance, [38:13] Abdullah, King Abdullah used to have a [38:15] fancy tent and he used to prefer to [38:16] sleep in his tent than in this big [38:18] palace. Is this still a thing in Emirati [38:21] culture? Like romanticize. [38:23] Okay. So I'm saying there's an example [38:25] of shared Arab culture. You have a a [38:28] language. Can you go as an Arab from the [38:30] Emirates? Can you go to Jordan and be [38:32] understood? [38:34] >> Yeah, 100%. [38:36] >> Okay. So maybe [38:37] >> can Okay, a person from American can go [38:39] to Britain and they'll still be [38:41] understood. Does that mean that [38:42] >> because they descend from the English [38:43] people? That's the whole point. They are [38:45] ethnically English, [laughter] [38:46] >> right? But that does not [38:48] >> You're confusing nationality with [38:50] ethnicity. You've just proved my point. [38:52] >> No, I was talking about culture. Does [38:53] that mean that they have the same [38:54] culture? [38:55] >> So, what what I think you're trying to [38:57] argue is is actually a fair point. So, [39:00] I'm Yeah. Is that people have an [39:02] ethnogenesis? So, today I would argue [39:05] there is an American people [39:07] >> and they are ethnically American. [39:09] America becomes a particularly unique [39:11] case because ethnically the people are [39:12] very diverse. It was founded by blacks [39:15] and whites from Europe from many [39:16] European nations. But a culture which is [39:19] unique to that place is evolving and [39:22] it's been there for centuries. I would [39:24] argue if you want if the Palestinians [39:26] ever did achieve peoplehood I I don't [39:29] think it's likely but if they did and [39:31] they were in the land so let me [39:32] >> denying it. I think that's that's [39:35] >> well I I I I do everything I can to [39:38] prevent it. Yeah. Yeah. No, no. I [39:40] >> Yeah, yeah, I know. I know you are. You [39:42] don't have to prove it to me. It's [39:43] really obvious. For example, if I went [39:45] and nuked Manchesterers and started [39:48] living there, would [39:51] like did people from Manchester never [39:53] exist? [39:55] >> Sorry, I I don't understand your [39:57] analogy. If if if I went to Manchester [40:00] and started taking over the land, would [40:02] people from Manchester just suddenly [40:05] also like just be English people, not [40:07] specifically from Manchester? I [40:08] >> I reject I reject a hypothetical. It's a [40:11] silly hypothetical [40:13] [laughter] [40:14] >> cuz that's not what happened. [40:16] >> What's your YouTube channel, man? That's [40:17] exactly what happened. [40:19] >> What is this? What's your YouTube? I'll [40:21] show you. I'll give you mine. Your [40:22] Discord or [40:24] none. [40:26] >> None. [40:32] Listen, man. I don't hate Jewish people [40:34] at all. I just don't agree with Zionism. [40:37] >> I I I don't hate Arabs. I just don't [40:38] agree with Islam. [40:40] >> Islam is [laughter] [40:42] it's a big difference, man. I never [40:44] hated on religion. I hated on a Zionist [40:48] movement. [40:50] >> I don't hate on religion. I don't hate [40:52] on religion. [40:53] >> You just said you just What do you mean, [40:56] bud? No, I genuinely have never I think [40:58] Islam is a religion. You can write a [41:00] jandam or jandam. I think you can take [41:02] it to either place. [laughter] [41:06] >> I've never met like a normal one of you [41:09] guys. [41:11] >> Us guys. Jews. I thought you like Jews. [41:13] >> No, I like Jews. [41:15] >> But I thought you never met a normal [41:17] one. [41:17] >> I was talking about Zionism. [41:18] >> Okay. So So which Who are the normal [41:20] Jews? [41:21] >> I was talking about normal Zionists. [41:24] >> No, no. I'm asking who are the normal [41:26] Jews? [41:27] >> Who are the normal Jews? [41:29] >> Yeah, [41:30] >> I was talking about normal Zionist [41:32] >> because mo most of the Jews in the world [41:33] are Zionist. That's why I'm asking. [41:35] >> Cool. Did I say Jews? I said Zionist. [41:38] >> No, I know. I know. You said you've [41:39] never met a normal Zionist. I I [41:41] understand your question. [41:42] >> Right. Okay. Then ask me what is a [41:44] normal Zionist. Not [41:46] >> what is a What is I'm not asking what [41:48] normal is. I know what normal is. [41:50] >> Well, great. A normal a normal a normal [41:53] Zionist is someone who actually thinks [41:56] that their movement is okay without [41:59] disrespecting any other culture or [42:01] religion or denying any historical [42:02] facts. [42:05] >> Bro, you've you've done nothing but deny [42:07] historical facts this entire [42:08] conversation. [42:09] >> Absolutely wrong. Did I ever deny that [42:12] exist there? [42:12] >> The strongest argument you had the [42:14] strongest argument you had that was [42:16] Palestinianism. [42:18] >> Please tell me what is one thing that [42:19] I've denied? You said that you gave me [42:22] an example of ancient Palestinian [42:24] culture as badges that they wore 100 [42:27] years ago. A badge, by the way, which [42:28] was designed by a flag which was [42:29] designed by an Englishman, Mark Sykes, [42:32] that the flag. [42:33] >> Okay. At at the same time, I could say, [42:35] well, okay. Um, Uh, [42:40] >> You could say that. [laughter] That [42:42] would be an appropriate reaction. [42:44] >> No, I Okay. Well, there's a lot of stuff [42:46] that is really [42:48] uh made that is not really Israeli made, [42:52] you know, [42:52] >> like what what was an example just so I [42:54] understand because you're probably [42:55] right. I just don't understand what [42:57] you're saying. [42:57] >> I'm just speaking generally like I don't [42:59] have one off the top of my head, but [43:01] it's just a stupid argument. [43:02] >> I I give I give I'll give you some [43:04] examples. So food on Shabbat we have to [43:06] eat bread like it's two loaves of bread [43:09] called kala and everybody has this [43:12] plattered bread that evolved in Poland [43:15] so it's a Polish bread the clothes have [43:17] you seen how orthodox Jews often dress [43:19] with the big furry hats or the black [43:21] hats and the white shirts I can [43:23] guarantee you Musa sallallahu alaihi [43:25] wasallam didn't dress like that these [43:26] are clothes we borrowed from Europeans [43:28] so yeah 100% we have we have been [43:31] influenced by the 100% said, um, [43:35] [laughter] [43:42] >> do you like do you think what Israel's [43:45] action has been where like were they [43:47] Jewish? [43:49] >> Um, Israel's actions some of them were [43:51] Jewish, some of them weren't Jewish in [43:53] terms morally, you talk morally. [43:55] >> Yeah. [43:56] >> Yeah. No, some weren't. [43:58] >> Hey, fair enough. [44:01] Not as bad. I do think I I do think the [44:03] Muslims should fall on their face and [44:06] make dua to Allah subhana wa ta'ala and [44:08] thank him that their enemy is alah [44:11] because there is no more humane enemy [44:13] like all of our Arab neighbors when they [44:16] go to war bro they are brutal look at [44:19] Syria half a million dead Iraq a million [44:21] dead Afghanistan just like bloodbaths [44:25] meanwhile we're picking up the phone and [44:27] saying please Gins please Rafa can you [44:29] leave we're coming to Rafa in 3 weeks [44:31] time. Can you make sure that there's no [44:33] women and children there? CeCe, can you [44:35] open the border? No. Okay, you're not [44:36] opening the border, Cece. Okay, then [44:38] we'll move them to Al-Masi or Gaza City. [44:40] And oh, by the way, there's a polio [44:42] outbreak at the moment. So, we'll make [44:44] sure that a million of you are [44:45] vaccinated against polio. Oh, you need [44:47] food? Here's 2 billion kilograms of aid, [44:49] many of which was donated by the United [44:51] Arab Emirates. We'll make sure that that [44:53] aid, and I've seen it with my own eyes, [44:55] arrives in Gaza. So while child [44:59] malnutrition in Yemen and Sudan is [45:02] around 16 to 17%, in Gaza it's 0.5 which [45:06] is the same as Germany. Why? Because [45:08] we've gone we've moved mountains to [45:10] ensure that your civilians are okay. [45:13] Meanwhile, I don't think Assad did the [45:16] same. I don't think that and so so my [45:19] thing is I actually like the Emirates. I [45:21] think you have one of the most sensible [45:23] governments in the Middle East. you [45:25] understand who is a threat to your [45:27] people. You so much so, doesn't it? [45:31] >> Um, so what I was going to say is you [45:34] won't send your children to universities [45:36] in the UK because the universities have [45:38] been overtaken by Iwanis and you [45:41] recognize [laughter] who they are. [45:42] >> How do you know about that? No, you know [45:44] too much. [45:45] >> Okay, bro. I must we know too much. [45:47] Allah subhana wa ta'ala blessed us with [45:49] intelligence. [laughter] [45:50] >> How did you know that we don't send [45:52] that? That is crazy. [45:55] >> That is like ancient news. [45:57] >> Yeah. [45:58] >> Well, that that's not the only reason [46:00] >> there was a lot of protest happening in [46:02] the UAE embassy in Britain, too. [46:05] >> Yeah. No, no, the we actually really [46:07] respect the of all the Arab nations, I [46:11] think the Emiratis are probably the most [46:13] forward-looking. They understand [46:15] defense. They understand [46:17] modernity. They don't embark. I don't [46:19] mean to diss this the Saudis, but crazy [46:22] fantasies about building like space age [46:24] cities. You just build real cities in [46:26] this world which the entire world wants [46:29] to live in and benefit from your [46:31] incredible economy. You get who's a a [46:34] real threat to your your nation. It's [46:36] not Israel. We are not a threat to the [46:38] And in fact, it's the opposite. We [46:40] provide you with technology which makes [46:41] you even better. Of course. I'm I'm I'm [46:43] not I'm not saying that my country is [46:47] like my country is logical, okay? He [46:49] knows that you guys are not a threat. [46:51] You guys don't have a reason to come to [46:53] the UAE and demolish it. [46:55] >> Yeah. The only reason we come to the UAE [46:58] >> is to go on vacation to enjoy your great [47:00] >> to do business, bro. Bro, we're going to [47:02] help you out. Look, you we're good at [47:05] business. We're good at [laughter] [47:06] business, [47:07] >> right? I need a Jewish lawyer. I'm not [47:09] going to lie. But furthermore, I'm I'm [47:11] saying that Israel [47:13] >> put your judge with my same as UAE. I'm [47:15] just saying Israel's action really not [47:17] moral. Very horrible. [47:18] >> So I I would agree. I I I agree. Our [47:20] actions are very different because you [47:22] don't face [47:23] >> You guys don't prosecute enough IDF [47:24] soldiers. Seriously. [47:26] >> And we we we prosecute a lot. There's [47:28] over a thousand under investigation at [47:30] the moment. [47:31] >> Well, I mean [47:33] that person that was raped those 5DF [47:37] soldiers [47:37] >> data, man. Yeah, [47:40] >> they should have went to prison, man. [47:43] >> But there was no there was no RA. That's [47:46] why they didn't. [47:47] >> Uh, did you see how the case went? [47:51] >> Yeah, of course. Did you? [47:53] >> All right. Right. Right. So, you [47:54] understand that they were like, "Okay, [47:56] we're going to we're going to put you [47:57] guys in prison." Right. Until there was [48:01] a new uh commander of the IDF or [48:03] something and then suddenly the video [48:06] was not clear anymore. [48:08] >> No. So, so what happened was the leaked [48:10] video was 3 minutes long. Yeah. The [48:13] actual video was 18 minutes long. There [48:15] was no grape. Um, are you putting your [48:18] hand cream on? You look very effeminite [48:19] when you do that. You look like my wife [48:21] rubbing his hand cream in to your face. [48:23] >> Was that a problem? [laughter] [48:25] >> No. No. Bro, bro, you you you look as [48:27] effeminite as you want. [48:30] >> You're in Dubai. It's cool. [48:34] >> Go ahead. Keep talking. What happened [48:35] exactly? [48:37] Um, [48:38] so bro, I can't I can't do this when you [48:41] you're doing this. It's creeping me out [48:42] a little bit. [48:42] >> Hey, don't Bro, don't pay attention to [48:44] me, bro. Come on. Let me do my [48:46] >> How can I not pay How can I How can I [48:47] not pay attention to you? We're talking. [48:50] >> Just don't look at me. It's cool. [48:53] >> Well, I tell you what, if you if you're [48:54] putting the cap on, then I don't have to [48:56] look at you. [48:58] >> Wow. You want me to put in the cap on? [49:00] Holy Jewish culture. Is Is this Jewish [49:01] culture, man? [49:03] >> Well, put the men in the cab now. Oh my [49:07] god. I knew it. [49:10] There's something about you guys. [49:12] >> I could Did you realize what you just [49:14] said? [49:15] >> You know I'm joking, right? [49:17] >> No, but you said you want to oppress men [49:20] now. Inferring that Nikab is oppressing [49:22] women. [49:23] >> Don't put words in my mouth. [49:27] >> Don't put words in my mouth. [laughter] [49:29] >> Habibi, you can't be speaking like that. [49:33] >> Don't put [49:33] >> I know you're agnostic. I know you're [49:35] agnostic, but bro, you you cannot be [49:37] saying the nab is oppressive. [49:39] >> I'm I I was making a joke, man. Take [49:42] one, please. [49:43] >> No, no, I like jokes about nikabs, [49:46] >> right? Don't be Jewish with jokes, man. [49:47] Please culture. [49:49] >> I actually I actually I actually I [49:51] actually learned an amazing thing about [49:53] your culture just the other day. So, [49:55] >> your culture or what? [49:57] >> No. Islam. Islam. Islam. Islam. [49:58] >> Islam is not a culture. Islam is a [50:00] religion, bro. Please. [50:01] >> Okay. So, I learned something amazing [50:02] about your religion. In Islam, you're [50:04] allowed to beat your wife, but [50:07] you have to do it no harder than you can [50:09] beat her with a a toothpick or [50:11] toothbrush. Do you know what the [50:13] toothbrush is called? [50:14] >> The miswak. You also [50:15] >> Do you know why it's called the miswalk? [50:18] >> No. [50:19] >> Cuz you whack your MS with it. [50:21] >> Misswak. [50:23] >> Miss Mrs. is is your wife. [50:24] >> Oh, nice job. [50:25] >> Miss Yeah. Yeah. [50:27] >> It didn't land as well, but it's cool. [50:29] >> I know. It's okay. It was It was a [50:30] language thing. [50:33] Man, that's depressing. [laughter] [50:37] [gasps] [50:38] >> Wait, I was going to say something. Oh [50:44] I forgot. [50:46] Whatever. [50:48] >> Anyway, bro, it's been a pleasure. Just [50:49] like a I know you're an atheist or an [50:51] agnostic, but may Allah reward you with [50:53] nothing but goodness and the great [50:55] people of the United Arab Emirates. [50:57] >> Yep. [51:01] Actually, [51:03] >> what did you say? I'll translate that. [51:05] You just cast a spell on me with your [51:07] Jewish. [51:07] >> That was that was some Jewish cabala. [51:08] Yeah. Yeah. [51:09] >> Oh [51:11] >> I said I said in Hebrew, "Good night, my [51:13] my brother." [51:14] >> Bro, please don't put me in like AI and [51:15] then put like a Palestinian flag right [51:17] here, [51:17] >> bro. I'm putting you in a cab. We're [51:19] debating. You're in the cab the entire [51:21] debate. [laughter] [51:22] >> Fair enough. Put me on your line, bro. I [51:26] I want to see what people think of me. [51:28] >> I think people will like you. you're [51:30] you're educated. Um, which is rare for [51:32] here. So, all right. Say the same. Have [51:35] a good one. [laughter]
